de Charlus was so well known, nobody ever referred to his morals (of which most people had no suspicion, others remained doubtful, crediting him rather with intense but Platonic friendships, with behaving imprudently, while the enlightened few strenuously denied, shrugging their shoulders, any insinuation upon which some malicious Gallardon might venture), those morals, the nature of which was known perhaps to a few intimate friends, were, on the other hand, being denounced daily far from the circle in which he moved, just as, at times, the sound of artillery fire is audible only beyond a zone of silence. Moreover, in those professional and artistic circles where he was regarded as the typical instance of inversion, his great position in society, his noble origin were completely unknown, by a process analogous to that which, among the people of Romania, has brought it about that the name of Ronsard is known as that of a great nobleman, while his poetical work is unknown there. Not only that, the Romanian estimate of Ronsard’s nobility is founded upon an error. Similarly, if in the world of painters and actors M.
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