de Charlus felt that by the mere act of addressing him he was conferring upon him a superiority which everyone else must recognise and envy. “No,” Swann replied, “I am too tired to walk about, let us sit down somewhere in a corner, I cannot remain on my feet any longer.” This was true, and yet the act of beginning to talk had already given him back a certain vivacity. This was because, in the most genuine exhaustion, there is, especially in neurotic people, an element that depends upon attracting their attention and is kept going only by an act of memory. We at once feel tired as soon as we are afraid of feeling tired, and, to throw off our fatigue, it suffices us to forget about it. To be sure, Swann was far from being one of those indefatigable invalids who, entering a room worn out and ready to drop, revive in conversation like a flower in water and are able for hours on end to draw from their own words a reserve of strength which they do not, alas, communicate to their hearers, who appear more and more exhausted the more the talker comes back to life. But Swann belonged to that stout Jewish race, in whose vital energy, its resistance to death, its individual members seem to share.