, and the person we desired is she. And these desires for a woman of whom we have been dreaming do not make beauty of form and feature essential. These desires are only the desire for a certain person; vague as perfumes, as styrax was the desire of Prothyraia, saffron the ethereal desire, aromatic scents the desire of Hera, myrrh the perfume of the Magi, manna the desire of Nike, incense the perfume of the sea. But these perfumes that are sung in the Orphic hymns are far fewer in number than the deities they worship. Myrrh is the perfume of the Magi, but also of Protogonos, Neptune, Nereus, Leto; incense is the perfume of the sea, but also of the fair Dike, of Themis, of Circe, of the Nine Muses, of Eos, of Mnemosyne, of the Day, of Dikaiosyne. As for styrax, manna and aromatic scents, it would be impossible to name all the deities that inhale them, so many are they. Amphietes has all the perfumes except incense, and Gaia rejects only beans and aromatic scents. So was it with these desires for different girls that I felt. Fewer in number than the girls themselves, they changed into disappointments and regrets closely similar one to another. I never wished for myrrh. I reserved it for Jupien and for the Prince de Guermantes, for it is the desire of Protogonos “of twofold sex, who roars like a bull, of countless orgies, memorable, unspeakable, descending, joyous, to the sacrifices of the Orgiophants.”
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