the rudiments of education, and of the ridicule likely to attend upon any more than usually ambitious effort, which succeeds in landing its perpetrator quite out of his depth.
Old playbills offer a fruitful subject to the investigator, but their actual origin is hidden in the obscurity of ages. So far as their history goes, however, they are plentiful, and mention of them is made in works of a period far anterior to the date of any specimens extant. The modern drama had its origin in an attempt to commemorate the mysteries of the Incarnation, from whence the plays were called mysteries; and it is recorded that one Gregory Nazianzen, an early father of the Christian Church, constructed a drama on the Passion, for the purpose of counteracting the profanities of the ancient plays, about the year of our Lord 364. We have to pass over eight hundred years for the next mention of dramatic representations, and then it is met in Fitzstephen, who states that “London had for its theatrical exhibitions holy plays, and the representation of miracles wrote by holy confessors.” This would be towards the close of the twelfth century; and next we come to the Chester Mysteries, which were performed about 1270. These have been reprinted during the present century, and the application of the word mystery is explained in the two subjoined verses from the proclamation or prologue to the Whitsun Plays, a title by which the famous Chester Mysteries were also known. The “moonke” mentioned is Done Rondali, of Chester Abbey, who founded the plays:—
With the history of plays we have nothing to