hubo duda de que el Sumo Sacerdote, hasta el tiempo de Saúl, tuvo la autoridad suprema. Por consiguiente, el poder civil y el eclesiástico estaban ambos unidos en una y la misma persona, el Sumo Sacerdote; y deben estarlo en cualquiera que gobierne por derecho divino, es decir, por autoridad inmediata de Dios.
Del poder soberano entre el tiempo de Josué y el de Saúl
After the death of Joshua, till the time of Saul, the time between is noted frequently in the Book of Judges, “that there was in those dayes no King in Israel;” and sometimes with this addition, that “every man did that which was right in his own eyes.” By which is to bee understood, that where it is said, “there was no King,” is meant, “there was no Soveraign Power” in Israel. And so it was, if we consider the Act, and Exercise of such power. For after the death of Joshua, & Eleazar, “there arose another generation” (Judges 2.10.) “that knew not the Lord, nor the works which he had done for Israel, but did evill in the sight of the Lord, and served Baalim.” And the Jews had that quality which St. Paul noteth, “to look for a sign,” not onely before they would submit themselves to the government of Moses, but also after they had obliged themselves by their submission. Whereas Signs, and Miracles had for End to procure Faith, not to keep men from violating it, when they have once given it; for to that men are obliged by the law of Nature. But if we consider not the Exercise, but the Right of governing, the Soveraign power was still in the High Priest. Therefore whatsoever obedience was yeelded to any of the Judges, (who were men chosen by God extraordinarily, to save his rebellious subjects out of the hands of the enemy,) it cannot bee drawn into argument against the Right the High Priest had to the Soveraign Power, in all matters, both of Policy and Religion.